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At that time, the government did not have a separate census designation for Native Americans. Those who remained among the European-American communities were frequently listed as mulatto, a term applied to Native American-white, Native American-African, and African-white mixed-race people, as well as tri-racial people. [43]
Matika Wilbur photographed members of every federally recognized Native American tribe. She named the series Project 562 for the number of recognized tribes at the time.
Some tribes have a blood quantum requirement for citizenship. Others use other methods, such as lineal descent.While almost two-thirds of all federally recognized Indian tribes in the United States require a certain blood quantum for citizenship, [15] tribal nations are sovereign nations, with a government to government relationship with the United States, and set their own enrollment criteria.
Lee Marmon (Laguna Pueblo), next to his most famous photograph, "White Man's Moccasins". Photography by indigenous peoples of the Americas is an art form that began in the late 19th century and has expanded in the 21st century, including digital photography, underwater photography, and a wide range of alternative processes.
Great kiva of Chetro Ketl. Chaco Culture National Historical Park is a United States National Historical Park hosting the densest and most exceptional concentration of pueblos in the American Southwest.The park is located in northwestern New Mexico, between Albuquerque and Farmington, in a remote canyon cut by the Chaco Wash.
Indian Head pattern with its elements labeled, describing the use of each element in aligning a black and white analog TV receiver. The Indian-head test pattern was created by RCA at their factory in Harrison, New Jersey. Each element of the card was designed to measure a specific technical aspect of television broadcast so that an experienced ...
One of the many ways Native American influence shines through the United States is in our place names.
Intended to forcibly assimilate Arizona Native children into American culture, school policies prohibited the use of native languages and clothing and separated children from the same tribe. [20] Although the curriculum underwent heavy reform during the 1930s at the behest of reformist Bureau of Indian Affairs chief John Collier , the school ...