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Ezekiel 1 is the first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet / priest Ezekiel , and is one of the Books of the Prophets .
The Hebrew word for "wheel" (ôpannîm) was also used in later Jewish literature to indicate a member of the angelic orders (1 Enoch 71:7; 3 Enoch 1:8; 7:1; 25:5–6, etc.). Comparing the living creatures in Ezekiel with Revelation's is a prominent apocalyptic study in Western Christianity. [6]
The Book of Ezekiel is the third of the Latter Prophets in the Tanakh (Hebrew Bible) and one of the major prophetic books in the Christian Bible, where it follows Isaiah and Jeremiah. [1]
Ezekiel 1–20: A New Translation with Introduction and Commentary. Garden City, NY: Doubleday. ISBN 0-385-00954-2. Greenberg, Moshe (1997). Ezekiel 21–37: A New Translation with Introduction and Commentary. New York: Doubleday. ISBN 0-385-18200-7. Klein, Ralph W. (1988). Ezekiel: The Prophet and his Message. Columbia, SC: University of South ...
Old Testament commentary Johann Friedrich Karl Keil or Carl Friedrich Keil (26 February 1807 – 5 May 1888) was a conservative German Lutheran Old Testament commentator. Keil was appointed to the theological faculty of Dorpat in Estonia where he taught Bible, New Testament exegesis, and Oriental languages.
The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
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The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
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