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Acts 12 is the twelfth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the death of the first apostle, James, son of Zebedee , followed by the miraculous escape of Peter from prison , the death of Herod Agrippa I , and the early ministry of Barnabas and Paul of Tarsus .
The liberation of the apostle Peter is an event described in chapter 12 of the Acts of the Apostles, in which the apostle Peter is rescued from prison by an angel.Although described in a short textual passage, the tale has given rise to theological discussions and has been the subject of a number of artworks.
Acts of Peter, second half of the 2nd century in Greek, probably in Asia Minor [15] Acts of Peter and Paul, also known as Passion of Saints Peter and Paul, c. 450–550 in Latin and Greek [16] Acts of Peter and the Twelve, 2nd or 3rd century in Greek and Coptic [17] Acts of Philip, mid-to-late 4th century in Greek; Coptic translations exist [18]
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
The Acts of Peter and the Twelve [1] [2] or the Acts of Peter and the Twelve Apostles [3] [4] is a Christian text from about the 4th century. [5] It is the first treatise in Codex VI of the Nag Hammadi library texts, [6] [7] taking up pages 1–12 of the codex's 78 pages. [6] The writing extends the Parable of the Pearl from Matthew 13:45–46.
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Acts 11 is the eleventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records that Saint Peter defends his visit to Cornelius in Caesarea and retells his vision prior to the meeting as well as the pouring of Holy Spirit during the meeting.
Hengel believes Acts was written early [43] by Luke as a partial eyewitness, [44] praising Luke's knowledge of Palestine, [45] and of Jewish customs in Acts 1:12. [46] With regard to Acts 1:15–26, Lüdemann is skeptical with regard to the appointment of Matthias, but not with regard to his historical existence. [47]
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