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In the case of the burial of a woman, the casket bearers do not stop the procession, but they do repeat the psalm seven times. Verse 11 of the psalm is recited by some after the liturgical poem Shalom Aleichem at the Friday night meal. [17] Psalm 91 is often recited as a prayer for protection. [22] Some say it before embarking on a journey. [17 ...
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation ; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ( Jerusalem ).
Known as the Psalm of Protection, this Psalm is commonly invoked in times of hardship. The author of this psalm is unknown. People: יהוה YHVH God Most High Almighty. Related Articles: Psalm 91 - Angels. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World English - Wycliffe
Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is considered by the Catholic Church's Pontifical Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists ...
GRAIL PSALMS (1963) REVISED GRAIL PSALMS (2010) ABBEY PSALMS AND CANTICLES (2018) 2 O Gód, you are my Gód, for you I lóng; for yóu my sóul is thírsting. My bódy pínes for yóu like a drý, weary lánd without wáter. 3 So I gáze on yóu in the sánctuary to sée your stréngth and your glóry. 4 For your lóve is bétter than lífe,
Psalm 92 is the 92nd psalm of the Book of Psalms, beginning in English in the King James Version: "It is a good thing to give thanks unto the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 91. In Latin, it is known as "Bonum est confiteri Domino ". [1]
"On Eagle's Wings" is a devotional hymn composed by Michael Joncas.Its words are based on Psalm 91, [1] Book of Exodus 19, and Matthew 13. [2] Joncas wrote the piece in either 1976 [3] or 1979, [1] [4] after he and his friend, Douglas Hall, returned from a meal to learn that Hall's father had died of a heart attack. [5]
Surviving Aramaic Targums do use the verb šbq in their translations of the Psalm 22. [4] The word used in the Gospel of Mark for my god, Ἐλωΐ, corresponds to the Aramaic form אלהי, elāhī. The one used in Matthew, Ἠλί, fits in better with the אלי of the original Hebrew Psalm, but the form is attested abundantly in Aramaic as well.
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