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The earlier local tradition—called "proto-Vilanovanian" culture—seems to have influenced the custom of adding small sculptural elements on funerary vessels and urns, while the Greek element is manifested in the creation of tiny animal figures in bronze, which basically imitate the designs found on the vessels. [20]
Mawer memorial, heads and urn removed by 2015. This memorial to Robert and Catherine Mawer, in the churchyard of the Church of St Mark, St Marks Road, Woodhouse, Leeds, is Grade II listed. The sculptor is not recorded, however when Robert died, Charles at age 16 was in the early stages of his apprenticeship, and this is a mature work, so it was ...
These early examples reflect the pessimistic Puritan outlook of the time in that they do not mention an afterlife or the resurrection of the dead, and the text often includes imagery of worms, decay and dust. It is only on the much later cherub stones that more personalized goodbyes to loved ones, or mention of an afterlife, begin to appear: [45]
The Etruscans invented the custom of placing figures on the lid which later influenced the Romans to do the same. [22] Funerary urns that were like miniature versions of the sarcophagi, with a reclining figure on the lid, became widely popular in Etruria. The Hellenistic period funerary urns were generally made in two pieces.
A commemorative plaque, or simply plaque, or in other places referred to as a historical marker, historic marker, or historic plaque, is a plate of metal, ceramic, stone, wood, or other material, bearing text or an image in relief, or both, to commemorate one or more persons, an event, a former use of the place, or some other thing. Most such ...
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