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Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
Stats at Pro Football Reference: ... 105.4: 13: 43: 3.3: 14: 0 ... McSorley has a tattoo on his left biceps consisting of a cross with the Bible verses Philippians 4: ...
This building's theme colour is green, and its verse is Philippians 4:13: “I can do all this through him who gives me strength.” The Geenway house mascot is a horse. Johnson House was named in honour of Richard Johnson, the first cleric of New South Wales. This structure's colour is blue, and its theme verse comes from Isaiah 40:31: “But ...
Textual variants in the Epistle to the Philippians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Abbreviations may be used when the citation is a reference that follows a block quotation of text. [4] Abbreviations should not be used, according to The Christian Writer's Manual of Style, when the citation is in running text. Instead, the full name should be spelled out.
Christus factus est ("Christ became obedient") is taken from Saint Paul's Epistle to the Philippians.It is a gradual in the Catholic liturgy of the Mass.In pre-Vatican II Roman Rite practice, it was sung as the gradual at Mass on Maundy Thursday, however since the promulgation of the post-Vatican II Mass by Pope Paul VI in 1969 it has been employed instead as the gradual on Palm Sunday.
They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved in a disagreement together. The author of the letter, Paul the Apostle , whose writings generally reveal his concern that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".
The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
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