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The New Jerusalem is not limited to eschatology, however. Many Christians view the New Jerusalem as a current reality, that the New Jerusalem is the consummation of the Body of Christ, the Church and that Christians already take part in membership of both the heavenly Jerusalem and the earthly Church in a kind of dual citizenship. [19]
The gospels provide more details about the final ministry than the other periods, devoting about one third of their text to the last week of the life of Jesus in Jerusalem. [54] In the gospel accounts, towards the end of the final week in Jerusalem, Jesus has the Last Supper with his disciples, and the next day is betrayed, arrested and tried. [55]
During this period serious theological differences emerged between the Sadducees and Pharisees. Whereas Sadducees favored a limited interpretation of the Torah, Pharisees debated new applications of the law and devised ways for all Jews to incorporate purity practices (hitherto limited to the Jerusalem Temple, see also Ministry of Jesus#Ritual cleanliness) in their everyday lives.
The New Jerusalem will be built on the American continent (Revelation 3:12, 21:1-5, 3 Nephi 20:22, Ether 13:3-6, 10, Moses 7:62). Earth will be restored to a state of paradise as it was in the Garden of Eden (Ezekiel 36:35). The righteous dead will be resurrected as Jesus was (Revelation 20:4, D&C 29:11).
According to the New Testament, Jerusalem was the city to which Jesus was brought as a child, to be presented at the Temple and to attend the festival of Passover . According to the gospels , Jesus Christ preached and healed in Jerusalem, especially in the courts of the Temple.
In Christianity, Jerusalem's place in the life of Jesus gives it great importance, in addition to its place in the Old Testament. Jerusalem is the place where Jesus was brought as a child, to be "presented" at the Temple (Luke 2:22) [11] and to attend festivals (Luke 2:41). [12]
The final ministry in Jerusalem is sometimes called the Passion week and begins with Jesus' triumphal entry into Jerusalem. [18] The gospels provide more details about the final ministry than the other periods, devoting about one third of their text to the last week of the life of Jesus in Jerusalem. [19]
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
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