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The body of light, sometimes called the 'astral body' [a] or the 'subtle body,' [b] is a "quasi material" [1] aspect of the human body, being neither solely physical nor solely spiritual, posited by a number of philosophers, and elaborated on according to various esoteric, occult, and mystical teachings.
Pre-Raphaelite art at this time often represented contemporary interest in the "spirit body", "aura" or "body of light". The etheric body, ether-body, or æther body is a subtle body propounded in esoteric and occult philosophies as the first or lowest layer in the human energy field or aura. [1] [2] The etheric body is said to be in immediate ...
The body of light is elaborated on according to various Western esoteric, occult, and mystical teachings. Other terms used for this body include body of glory, [29] spirit-body, radiant body, [30] luciform body, augoeides ('radiant'), astroeides ('starry' or 'sidereal body'), and celestial body. [31]
The astral body is a subtle body posited by many philosophers, intermediate between the intelligent soul and the mental body, composed of a subtle material. [1] In many recensions the concept ultimately derives from the philosophy of Plato though the same or similar ideas have existed all over the world well before Plato's time: it is related to an astral plane, which consists of the planetary ...
The etheric plane (see also etheric body) is a term introduced into Theosophy by Charles Webster Leadbeater and Annie Besant to represent the subtle part of the lower plane of existence. It represents the fourth [higher] subplane of the physical plane (a hyperplane ), the lower three being the states of solid , liquid , and gaseous matter.
According to spiritual beliefs, an aura or energy field is a colored emanation said to enclose a human body or any animal or object. [1] In some esoteric positions, the aura is described as a subtle body. [2] Psychics and holistic medicine practitioners often claim to have the ability to see the size, color and type of vibration of an aura. [3]
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
The cosmology of this tradition is a kind of Emanationism in which immaterial Light descends from the Light of Lights in ever-diminishing intensity. In other words, Creation at all levels of its existence—including that of the lataif —is made up of varying degrees of Light.