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Acts 12 is the twelfth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the death of the first apostle, James, son of Zebedee , followed by the miraculous escape of Peter from prison , the death of Herod Agrippa I , and the early ministry of Barnabas and Paul of Tarsus .
Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle . The narrator and his companions ("we") play an active part in the developments in this chapter. [ 1 ]
The liberation of the apostle Peter is an event described in chapter 12 of the Acts of the Apostles, in which the apostle Peter is rescued from prison by an angel.Although described in a short textual passage, the tale has given rise to theological discussions and has been the subject of a number of artworks.
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist.
Also, according to Acts 21:10–12, 'a certain prophet', (Greek: τις) named Agabus met Paul the Apostle at Caesarea Maritima in AD 58. He was, according to the Jamieson-Fausset-Brown Bible Commentary , 'no doubt the same' Agabus as had been mentioned in Acts 11:27–28 , [ 4 ] and Heinrich Meyer states that 'there is no reason against the ...
Acts 13 is the thirteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the first missionary journey of Paul and Barnabas to Cyprus and Pisidia. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
Mnason (Greek: μνασωνι τινι κυπριω) was a first-century Cypriot Christian, who is mentioned in chapter 21 of the Acts of the Apostles as offering hospitality to Luke the evangelist, Paul the apostle and their companions, when they travelled from Caesarea to Jerusalem.
This parable of Jesus, also known as the Parable of the Wicked Husbandmen, is found in three of the four canonical gospels (Luke 20:9–19, Mark 12:1–12, and Matthew 21:33–46), and also in the non-canonical Gospel of Thomas. For Rudolf Bultmann, the passage is not a "parable" but an "allegory", and "intelligible only on that basis". [10]
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