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It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us: If we believe not, yet he abideth faithful: he cannot deny himself. —
for he cannot deny himself. — English Standard Version Paul is depicted in the letter, which may have been written after his death, as anticipating his being put to death and realities beyond in his valedictory found in 2 Timothy 4:6–8: "For I am now ready to be offered , and the time of my departure is at hand.
Now anointing the head has some reference to rejoicing. Let him therefore joy within himself because of his fasting, who in fasting turns himself from doing the will of the world, that he may be subject to Christ. [5] Glossa Ordinaria: Behold how everything in the New Testament is not to be taken literally. It were ridiculous to be smeared with ...
Nay, it is He Whom they embrace and Who dwells in them Who makes confession 'in them'; for 'He cannot deny Himself.' But concerning denial, He did not say whosoever shall deny 'in Me,' but whosoever shall deny 'Me'; for no one that is 'in Him' can deny Him. And the words 'before men' do not mean before unbelievers only, but before Christians ...
In the previous verse Jesus mentioned that there would be those who had called him Lord who would not enter the Kingdom of Heaven. In this verse he notes that even some who have performed miracles in his name would also be excluded. The verse does not deny that these unholy may have made correct prophecies and driven out demons.
Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.
Geisler and MacKenzie also see the absence of any reference by Peter referring to himself distinctively, such as the chief of apostles, and instead only as "an apostle" or "an elder" (1 Peter 1:1; 5:1) as weighing against Peter being the supreme and infallible head of the church universal, and indicating he would not accept such titles as Holy ...
Dr. Rizal considered himself a contingent being that needed other beings to sustain his existence. Such other beings included the origin of all; the necessary being, God. He accepted that he was part of the whole of creation. He could not deny himself. Hence, he could not deny creation. As such, he could not deny God.