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According to Ibn al-Jawzi, Zabaniyah angels carrying tools such as iron beater or Mirzabba(مِرْزَبَّة) with two prongs, [5] and whip made of fire. [58] The Zabaniyah angels used these tools to punish the sinners vigorously. [5] [58] According to Hasan al-Basri, the Zabaniyah will drive the sinners into hell with "iron hooks". [3]
Angel) al-Dik, an angel in the shape of a rooster. He is responsible for the crowing of cockerels and announcing time. [14] (Angel) Dhaqwan, an ifrit who tempted Solomon into carrying the throne of Bilqis. [15] (Demon) Div, supernatural monsters, often endowed with magical abilities, but can be enslaved. Also the Indian deities.
Azrael (/ ˈ æ z r i. ə l,-r eɪ-/; Hebrew: עֲזַרְאֵל, romanized: ʿǍzarʾēl, 'God has helped'; [1] Arabic: عزرائيل, romanized: ʿAzrāʾīl or ʿIzrāʾīl) is the canonical angel of death in Islam [2] and appears in the apocryphal text Apocalypse of Peter.
points out, that the punishments are carried out by God's command: "O believers! Protect yourselves and your families from a Fire whose fuel is people and stones, overseen by formidable and severe angels, who never disobey whatever Allah orders—always doing as commanded." . In Hadith. According to Islamic tradition, Muhammad met the angel Maalik during his heavenly journey. Therefore ...
Angels in Islamic art often appear in illustrated manuscripts of Muhammad's life. Other common depictions of angels in Islamic art include angels with Adam and Eve in the garden of Eden, angels discerning the saved from the damned on the Day of Judgement, and angels as a repeating motif in borders or textiles. [120]
A visual rendition of the Islamic model of the soul showing the position of "nafs" relative to other concepts, based on a consensus of 18 surveyed academic and religious experts [27] Islamic theology usually accepts three types of invisible creatures: angels (malāʾikah), djinn, and devils (šayāṭīn).
God offered them a choice between punishment on earth or in hell. They decided for punishment on earth, leading to their situation mentioned in the Quran. The story became subject of a theological dispute in Islam. Some Muslim theologians argue that angels could not commit sins and thus, reject the story of Harut and Marut.
Islam, as with other Abrahamic religions, views suicide as one of the greatest sins and utterly detrimental to one's spiritual journey. The Islamic view is that life and death are given by Allah. The absolute prohibition is stated in the Quran, Surah 4:29 which states: "do not kill yourselves. Surely, Allah is Most Merciful to you."