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But this is the covenant that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people; and they shall teach no more every man his neighbour, and every man his brother, saying: 'Know the LORD'; for they ...
I will make a covenant of peace with them, an everlasting covenant. I will give to them, increase their numbers, and set my Sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be my people. (CJB) They will "live" ('made for thee to dwell' [KJV/ESV] in Song of The Sea Exodus 15:17) in the land.
"The covenant that I made with their fathers": refers to the Mosaic Covenant between God and the people of Israel right after they were liberated from the bondage in Egypt (Exodus 19–24). [ 46 ] "Husband to them": describing Yahweh as a husband ( ba'al ) to the people of Israel, [ 47 ] carrying the image of contractual "husband-wife ...
and say to them, 'Thus says the Lord God of Israel: "Cursed is the man who does not obey the words of this covenant"' [12] "Cursed is the man who does not obey the words of this covenant": a citation from Deuteronomy 11:26–28; 27:26; 28:15–68, quoted by the apostle Paul in Galatians 3:10. [13]
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
In sum, the book describes God's promise that the people of Israel will maintain their covenant with God when they are purified and receive a "new heart" (another of the book's images) which will enable them to observe God's commandments and live in the land in a proper relationship with Yahweh. [26]
The Biblical treatment of Isaac has formed the pattern of Jewish experience in foreign lands since time immemorial. Every one of those nations that Jeffries mentioned that expelled the Jews later ...
[78] [83] According to Saadia, the words: "And he shall confirm the covenant with many for one week" (vs 27a), refers to that time shortly before the actual destruction of the Temple, a time which spanned seven years ("one week"), when God had extended to the people a chance to preserve their Temple, their laws and their polity, by acquiescing ...