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For God, it is God's unique absolute moral perfection. For the individual, it is a close union with God and the resulting moral perfection. It is essentially of God, by a divine gift. For a society, it is the ability to produce and secure holiness in its members, who display a real, not merely nominal, holiness.
Jesus answered, "The first is, 'Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. ' "
Consecration necessary for entire sanctification, is the total abandonment of the redeemed soul to the whole will of God (Romans 12:1; 6:11, 13, 22). As such it takes place after the work of regeneration and must be completed before the soul is sanctified.
God's Bible School and College. Archived from the original on 3 July 2022. Brown, Allan (1 November 2011). "Key Passages That Teach the Concept of Entire Sanctification". God's Bible School and College. Archived from the original on 12 November 2023. Stetler II, Darrell (2020). Holiness is Able to Be Perfected or Completed.
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
In the Psalms, examples of God's grace include teaching the Law (Psalm 119:29) [18] and answering prayers (Psalm 27:7). [19] [14] Another example of God's grace appears in Psalm 85, a prayer for restoration, forgiveness, and the grace and mercy of God to bring about new life following the Exile.
The phrase is not altogether happy; after all, the first kind of grace is also gratuitously, in the sense of freely, given by God. This gratuitous grace, in the technical sense, is given not for the sanctification of the recipient, but to allow the recipient to help others to God (I-II. III, 1c). [5]
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