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Ancient Greek Orpheus with a violin (invented in the 16th century) rather than a lyre.A 17th-century painting by Cesare Gennari. An anachronism (from the Greek ἀνά ana, 'against' and χρόνος khronos, 'time') is a chronological inconsistency in some arrangement, especially a juxtaposition of people, events, objects, language terms and customs from different time periods.
A political and religious outlook attributed to some American Catholics and denounced as heresy by the Holy See. [40] Feeneyism: Catholic Church: The rejection of the doctrines of Baptism of desire and Baptism of blood, on the grounds that they grant justification but are not sufficient for salvation. Named for Leonard Feeney, a Jesuit priest ...
An example of an "alternative chronology" is Anatoly Fomenko's New Chronology, which claims that recorded history actually began around AD 800 and all events that allegedly occurred prior to that point either never really happened at all or are simply inaccurate retellings of events that happened later. [14]
The Soviet Union adopted the political ideology of Marxism–Leninism and by extension the policy of state atheism, which opposed the growth of religions. [7] It directed varying degrees of antireligious efforts at varying faiths, depending on what threat they posed to the Soviet state, and their willingness to subordinate themselves to political authority.
The bulk of the human religious experience pre-dates written history, which is roughly 7,000 years old. [1] A lack of written records results in most of the knowledge of pre-historic religion being derived from archaeological records and other indirect sources, and from suppositions. Much pre-historic religion is subject to continued debate.
For example, Jonah may be seen as the type of Christ in that he emerged from the fish's belly and thus appeared to rise from death. In the fullest version of the theory of typology, the whole purpose of the Old Testament is viewed as merely the provision of types for Christ, the antitype or fulfillment.
Criticism of religion involves criticism of the validity, concept, or ideas of religion. [1] Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, in Athens specifically, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De rerum natura from the 1st century BCE.
In 1548, then-layman Philip Neri founded a Confraternity of the Most Holy Trinity of Pilgrims and Convalescents: [19] this developed into the relatively-free religious community the Oratorians, who were given their constitutions in 1564 and recognized as a religious order by the pope in 1575. They used music and singing to attract the faithful.