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  2. Three marks of existence - Wikipedia

    en.wikipedia.org/wiki/Three_marks_of_existence

    sabbe dhammā anattā – all dharmas (conditioned or unconditioned things) have no unchanging self or soul; The northern Buddhist Sarvāstivāda tradition meanwhile has the following in their Samyukta Agama: [9] [12] All conditioned things are impermanent (sarvasaṃskārā anityāḥ) All dharmas are non-self (sarvadharmā anātmānaḥ)

  3. Impermanence - Wikipedia

    en.wikipedia.org/wiki/Impermanence

    Impermanence, called anicca (Pāli) or anitya (Sanskrit), appears extensively in the Pali Canon [1] as one of the essential doctrines of Buddhism. [ 1 ] [ 5 ] [ 6 ] The doctrine asserts that all of conditioned existence, without exception, is "transient, evanescent, inconstant". [ 1 ]

  4. Saṅkhāra - Wikipedia

    en.wikipedia.org/wiki/Saṅkhāra

    This "conditioned things" sense of the word Saṅkhāra appears in Four Noble Truths and in Buddhist theory of dependent origination, that is how ignorance or misconceptions about impermanence and non-self leads to Taṇhā and rebirths. [19] The Samyutta Nikaya II.12.1 presents one such explanation, [19] as do other Pali texts. [20]

  5. Impermanence (Buddhism) - Wikipedia

    en.wikipedia.org/wiki/Impermanence_(Buddhism)

    Impermanence, called anicca (Pāli) or anitya (Sanskrit), appears extensively in the Pali Canon [1] as one of the essential doctrines of Buddhism. [ 1 ] [ 2 ] [ 3 ] The doctrine asserts that all of conditioned existence, without exception, is "transient, evanescent, inconstant".

  6. Basic points unifying Theravāda and Mahāyāna - Wikipedia

    en.wikipedia.org/wiki/Basic_points_unifying...

    All conditioned things (saṃskāra) are impermanent and duḥkha, and that all conditioned and unconditioned things are without self (see trilaksana). We accept the thirty-seven qualities conducive to enlightenment (bodhipakṣadharma) as different aspects of the Path taught by the Buddha leading to Enlightenment.

  7. Anattā - Wikipedia

    en.wikipedia.org/wiki/Anattā

    It is one of the three characteristics of all existence, together with dukkha (suffering, dissatisfaction) and anicca (impermanence). [8] Anattā is synonymous with Anātman (an + ātman) in Sanskrit Buddhist texts. [9] In some Pali texts, ātman of Vedic texts is also referred to with the term Attan, with the sense of "soul". [8]

  8. Four Noble Truths - Wikipedia

    en.wikipedia.org/wiki/Four_Noble_Truths

    By following the Noble Eightfold Path, to moksha, liberation, [84] restraining oneself, cultivating discipline, and practicing mindfulness and meditation, one starts to disengage from craving and clinging to impermanent states and things, and rebirth and dissatisfaction will be ended.

  9. Saṃsāra (Buddhism) - Wikipedia

    en.wikipedia.org/wiki/Saṃsāra_(Buddhism)

    A value of Buddhism is the idea of impermanence. All living things, causes, conditions, situations are impermanent. [94] Impermanence is the idea that all things disappear once they have originated. According to Buddhism, Impermanence occurs constantly "moment to moment", [95] and this is why there is no recognition of the self. [96]