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AD 11 was a common year starting on Thursday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Lepidus and Taurus (or, less frequently, year 764 Ab urbe condita ).
The TARIC code (TARif Intégré Communautaire; Integrated Tariff of the European Communities) is designed to show the various rules applying to specific products when ...
AD 19 was a common year starting on Sunday of the Julian calendar. At the time, it was known as the Year of the Consulship of Silanus and Balbus (or, less frequently, year 772 Ab urbe condita ).
The Roman province "Palaestina Salutaris" In accordance with the population distribution, both the Romans [16] [17] and the early Arabs [18] organized the region territorially in such a way that the Negev was not grouped with Palestine, but rather with the rest of the Sinai Peninsula and parts of what is now southwestern Jordan and the northwestern Hejaz.
Syriac alphabet. Aramaic (Jewish Babylonian Aramaic: ארמית, romanized: ˀərāmiṯ; Classical Syriac: ܐܪܡܐܝܬ, romanized: arāmāˀiṯ [a]) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, southeastern Anatolia, Eastern Arabia [3] [4] and the Sinai Peninsula, where it has been continually written ...
Tariq ibn Ziyad (Arabic: طارق بن زياد Ṭāriq ibn Ziyād; c. 670 – c. 720), also known simply as Tarik in English, was an Umayyad commander who initiated the Muslim conquest of the Iberian Peninsula (present-day Spain and Portugal) against the Visigothic Kingdom in 711–718 AD.
Hadadezer (Imperial Aramaic: הַדִדעֶזֶר, romanized: Haḏiḏ-ʿezer / ˌ h æ d ə ˈ d iː z ər /; "[the god] Hadad is help" [1]); also known as Adad-Idri (Akkadian: 𒀭𒅎𒀉𒊑, romanized: d IM-id-ri), and possibly the same as Bar- or Ben-Hadad II, was the king of Aram-Damascus between 865 and 842 BC.
A large number of Armenian monks are recorded to have settled in Jerusalem as early as the 4th century, [17] [18] after the uncovering of Christian holy places in the city. [19] However, the first written records are from the 5th century. [20] Jerusalem is thus considered the oldest living diaspora community outside the Armenian homeland. [21]