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  2. Whom the gods would destroy, they first make mad - Wikipedia

    en.wikipedia.org/wiki/Whom_the_gods_would...

    The saying Whom the gods would destroy, they first make mad, sometimes given in Latin as Quos Deus vult perdere, prius dementat (literally: Those whom God wishes to destroy, he first deprives of reason) or Quem Iuppiter vult perdere, dementat prius (literally: Those whom Jupiter wishes to destroy, he first deprives of reason) has been used in English literature since at least the 17th century.

  3. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    [44] [20]: 107 Marjorie Suchocki and John Hick use process theology to emphasize the "here and now" of God while also having strong protological and eschatological elements in their approaches, but it was David Griffin's book God, Power, and Evil in 2004 that was the first “full-scale treatment of the problem of evil written from the ...

  4. Abaddon in popular culture - Wikipedia

    en.wikipedia.org/wiki/Abaddon_in_popular_culture

    Abaddon, a name given to an angel, a demon or a place of destruction, has appeared many times in works of literature, films, television and popular culture. In Hebrew the term Abaddon (Hebrew: אֲבַדּוֹן Avaddon), means "doom"; the Greek equivalent is Apollyon. In the Christian Bible it is both a place of destruction and an angel of the ...

  5. List of death deities - Wikipedia

    en.wikipedia.org/wiki/List_of_death_deities

    In religions where a single god is the primary object of worship, the representation of death is usually that god's antagonist, and the struggle between the two is central to the folklore of the culture. In such dualistic models, the primary deity usually represents good, and the death god embodies evil.

  6. Death of God theology - Wikipedia

    en.wikipedia.org/wiki/Death_of_God_theology

    The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.

  7. Tzimtzum - Wikipedia

    en.wikipedia.org/wiki/Tzimtzum

    Shevirat HaKelim describes how, after the tzimtzum, God created the vessels (HaKelim) in the empty space, and how when God began to pour his Light into the vessels they were not strong enough to hold the power of God's Light and shattered (Shevirat). The third step, Tikkun, is the process of gathering together, and raising, the sparks of God's ...

  8. Eschatology - Wikipedia

    en.wikipedia.org/wiki/Eschatology

    God will return the Jewish people to the Land of Israel. God will restore the House of David and the Temple in Jerusalem. God will raise up a regent from the House of David, the Jewish Messiah, to lead the Jewish people and the world and to usher in an age of justice and peace, the Messianic Age.

  9. Apocalyptic literature - Wikipedia

    en.wikipedia.org/wiki/Apocalyptic_literature

    The Book of Daniel is one of the earliest instances of apocalyptic literature within the Abrahamic traditions.. Apocalyptic literature is a genre of prophetical writing that developed in post-Exilic Jewish culture and was popular among millennialist early Christians.

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