Search results
Results from the WOW.Com Content Network
Similarly, the pipes are called by names in that tribe's language. The specific type of pipes smoked in Catholic conversion rituals first in Illinois and then in Mi'kmaq territory were known as Calumets. [2] Historically, ceremonial pipes have been used to mark war and peace, as well as commerce and trade, and social and political decision ...
The various parts of the pipe have symbolic meanings, and much of this symbolism is not shared with those outside the culture. While sacred pipes of various designs are used in ceremonies by a number of different Indigenous peoples of the Americas, chanunpa is specifically the Lakota name for their type of ceremonial pipe and ceremony. Other ...
Northern Plains Beaded Pipe Bag c. 1870s The Sioux Quilled Pipe Bag at left is decorated with quillwork forming flora and fauna, buffalo and caterpillars. The "cocoon" design symbolizes spiritual and physical transformation, [ 1 ] and the Sioux spirit Yumni, the whirlwind, responsible for the four directions of the world.
Placing the clan poles, c. 1910. Several features are common to the ceremonies held by Sun Dance cultures. These include dances and songs passed down through many generations, the use of a traditional drum, a sacred fire, praying with a ceremonial pipe, fasting from food and water before participating in the dance, and, in some cases, the ceremonial piercing of skin and trials of physical ...
Various rituals are important to Lakota life, seven of them presented as having been given by a benevolent wakʽą spirit, White Buffalo Calf Woman. These include the sweat lodge purification ceremony, the vision quest, and the sun dance. A ritual specialist, usually called a wičháša wakhá ("holy man"), is responsible for healing and other ...
Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the Lakotaʼs wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.
Today, the bluff is part of War Eagle Park in Sioux City, Iowa. A monument was constructed in his honor with a steel statue depicting him with the eagle feather bonnet and ceremonial pipe, symbolizing his brave leadership and his commitment to peace. Housing projects on the east base of the bluff also bear his name.
Long Fox, To-Can-Has-Ka, Tachana, Yankton Sioux, 1872. The tribe's reservation is the Yankton Indian Reservation, established in 1853 in Charles Mix County, South Dakota.The tribe has a land base of 36,741 acres (148.69 km 2). [9]