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In the following example, examples of othering are bolded: Sid: A preschool student Tom: Sid's classmate and best friend Mae: A girl in Sid's class Mitch: Sid's Asian classmate Calvin: The Asian in Sid’s class If their genders, races, etc. are relevant, Sid would be "A white boy in preschool". They aren't. Leave them out.
Despite the broad scope and effect of orientalism as an imagined geography, it and the underlying process of "othering" are discursive and thereby normalized within dominant, Western societies. [6] It is in this sense that Orientalism may be reinforced in cultural texts such as art, film, literature, music, etc. where one-dimensional and often ...
The practice of Othering excludes persons who do not fit the norm of the social group, which is a version of the Self; [9] likewise, in human geography, the practice of othering persons means to exclude and displace them from the social group to the margins of society, where mainstream social norms do not apply to them, for being the Other. [10]
Non-representational theory is the study of a specific theory focused on human geography. It is the work of Nigel Thrift (Warwick University). [1] [2] The theory is based on using social theory, conducting geographical research, and the 'embodied experience.' [3]
Othering is a specific form of labeling in which the label produces patterns of power and privilege by designating those who do not follow accepted social norms as lesser. [3] In some cases, othering can cause social exclusion, in which case groups labeled as "other" are denied full participation in society. [ 5 ]
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In addition to his readings of American feminist cultural theorist bell hooks (1952-2021), and French intellectual Michel Foucault (1926–1984), Soja's greatest contribution to spatial theory and the field of cultural geography is his use of the work of French Marxist urban sociologist Henri Lefebvre (1901–1991), author of The Production of ...
For Cornelius Castoriadis (L'institution imaginaire de la société, 1975; The Imaginary Institution of Society, 1997) radical alterity/otherness (French: altérité radicale) denotes the element of creativity in history: "For what is given in and through history is not the determined sequence of the determined but the emergence of radical otherness, immanent creation, non-trivial novelty."