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Othering is identifying people by a characteristic that differs from some perceived normative state when irrelevant. ("Otherness, the characteristics of the Other, is the state of being different from and alien to the social identity of a person and to the identity of the Self."
In practise, sexual Othering is realised by applying the negative denotations and connotations of the terms that describe lesbian, gay, bisexual, and transgender people, in order to diminish their personal social status and political power, and so displace their LGBT communities to the legal margin of society. To neutralise such cultural ...
For Cornelius Castoriadis (L'institution imaginaire de la société, 1975; The Imaginary Institution of Society, 1997) radical alterity/otherness (French: altérité radicale) denotes the element of creativity in history: "For what is given in and through history is not the determined sequence of the determined but the emergence of radical otherness, immanent creation, non-trivial novelty."
Othering is a specific form of labeling in which the label produces patterns of power and privilege by designating those who do not follow accepted social norms as lesser. [3] In some cases, othering can cause social exclusion, in which case groups labeled as "other" are denied full participation in society. [ 5 ]
Othering is the term used by some to describe a system of discrimination whereby the characteristics of a group are used to distinguish them as separate from the norm. [ 76 ] Othering plays a fundamental role in the history and continuation of racism.
Echtra – pre-Christian Old Irish literature about a hero's adventures in the Otherworld or with otherworldly beings. [15] Lost world [16] Nautical fiction; Picaresque novel – depicts the adventures of a roguish, but "appealing hero", of low social class, who lives by his wits in a corrupt society. Robinsonade – a "castaway narrative". [17]
Exoticism, by one definition, is "the charm of the unfamiliar". Scholar Alden Jones defines exoticism in art and literature as the representation of one culture for consumption by another. [ 3 ] Victor Segalen 's important "Essay on Exoticism" reveals Exoticism as born of the age of imperialism, possessing both aesthetic and ontological value ...
For example, Hassan is a known scholar whose theoretical writings expressly address postmodernity in society. [24] Beyond postmodernist studies, posthumanism has been developed and deployed by various cultural theorists, often in reaction to problematic inherent assumptions within humanistic and enlightenment thought. [5]