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Henosis, or primordial unity, is rational and deterministic, emanating from indeterminism an uncaused cause. Each individual as a microcosm reflects the gradual ordering of the universe referred to as the macrocosm. In mimicking the demiurge (divine mind), one unites with The One or Monad.
Mark 3:25 “And a house torn apart by divisions will collapse.” The Good News: Like a home, a divided family, one torn by mistrust, anger, and spite, will crumble.A strong family must work ...
Paragraph 9 summarises the place of Christian unity in the Church's thinking: To believe in Christ means to desire unity; to desire unity means to desire the Church; to desire the Church means to desire the communion of grace which corresponds to the Father's plan from all eternity. Such is the meaning of Christ's prayer: "Ut unum sint". [4]
Traditional Roman Catholic theology centres the union with Christ in a substantial sense on the unity of the institutional church, past and present. "The communion of saints is the spiritual solidarity which binds together the faithful on earth, the souls in purgatory, and the saints in heaven in the organic unity of the same mystical body under Christ its head."
Unity is a spiritual organization founded by Charles and Myrtle Fillmore in 1889. It grew out of Transcendentalism and became part of the New Thought movement. [1] Unity may be best known for its Daily Word devotional publication begun in 1924. Originally based in Christianity with emphasis on the Bible, Unity has said it is a "Christian ...
In Monotheism, Divine unity is God's attribute of Oneness and may refer to: Unitarianism, the belief that God is one person. the nature of God in Oneness Pentecostalism. "oneness of God" (tawhid), an Islamic doctrine the rejecting the Trinity; the oneness of God, one of the three core assertions of the BaháΚΌí teachings#Unity
The Biblical accounts of Jesus' ministry include: his baptism, miracles, preaching, teaching, and healing. The narrative of the gospels place significant emphasis on the death of Jesus, devoting about one third of the text to just seven days, namely the last week of the life of Jesus in Jerusalem. [ 149 ]
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