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The Crossing of the Red Sea, by Nicolas Poussin (1633–34). The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds") [1] is an episode in The Exodus, a foundational story in the Hebrew Bible.
However, once the Israelites have left, Yahweh "hardens" Pharaoh's heart to change his mind and pursue the Israelites to the shore of the Red Sea. Moses uses his staff to part the Red Sea, and the Israelites cross on dry ground, but the sea closes on the pursuing Egyptians, drowning them all. [19] Moses parts the Red Sea (1907 print)
'Reed Sea') or Red Sea, sometimes translated as Sea of Reeds, is the body of water which the Israelites are said to have crossed in the story of their exodus from Egypt. The same phrase appears in over 20 other places in the Hebrew Bible .
The Crossing of the Red Sea, by Nicolas Poussin (1633–34) The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds") [27] is an episode in The Exodus, a foundational story in the Hebrew Bible.
In the third reading, God told Moses to lift up his rod, hold out his arm, and split the sea. [18] Moses did so, and God drove back the sea with a strong east wind, and the Israelites marched through on dry ground, the waters forming walls on their right and left. [19] The Egyptians pursued, but God slowed them by locking their chariot wheels. [20]
Articles relating to crossing the Red Sea and its depictions. It is an episode in the origin myth of The Exodus in the Hebrew Bible . It tells of the escape of the Israelites , led by Moses , from the pursuing Egyptians , as recounted in the Book of Exodus .
Joshua led the Israelites out of the wilderness into the Promised Land, crossing the Jordan River as if on dry ground, [86] just as Moses led the Israelites out of Egypt through the Red Sea, which they crossed as if on dry land [87] After crossing the Jordan River, the Israelites celebrated the Passover just as they did immediately before the ...
The consensus of modern scholars is that the Torah does not give an accurate account of the origins of the Israelites. [8] There is no indication that the Israelites ever lived in Ancient Egypt, and the Sinai Peninsula shows almost no sign of any occupation for the entire 2nd millennium BCE (even Kadesh-Barnea, where the Israelites are said to have spent 38 years, was uninhabited prior to the ...