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Serfdom was the status of many peasants under feudalism, specifically relating to manorialism, and similar systems. It was a condition of debt bondage and indentured servitude with similarities to and differences from slavery .
The origins of serfdom in Russia may be traced to the 12th century, when the exploitation of the so-called zakups on arable lands (ролейные (пашенные) закупы, roleyniye (pashenniye) zakupy) and corvée smerds (Russian term for corvée is барщина, barschina) was the closest to what is now known as serfdom.
Serfdom became the dominant form of relation between Russian peasants and nobility in the 17th century. Serfdom only existed in central and southern areas of the Russian Empire. It was never established in the North, in the Urals, nor in Siberia. Historian David Moon argues that serfdom was a response to military and economic factors in Russia ...
There is a prolonged public disagreement over the extent and nature of serfdom in Tibet prior to the annexation of Tibet into the People's Republic of China (PRC) in 1951. The debate is political in nature, with some arguing that the ultimate goal on the Chinese side is to legitimize Chinese control of the territory now known as the Tibet Autonomous Region or Xizang Autonomous Region, and ...
Serfdom in Poland was a legal and economic system that bound the peasant population to hereditary plots of land owned by the szlachta, or Polish nobility. [1] Emerging from the 12th century, this system became firmly established by the 16th century, significantly shaping the social, economic, and political landscape of the Polish–Lithuanian ...
Neo-feudalism or new feudalism is a theorized contemporary rebirth of policies of ... and relations of lordship and serfdom between the elite and the people, ...
A 1907 painting by Boris Kustodiev depicting Russian serfs listening to the proclamation of the Emancipation Manifesto in 1861. The emancipation reform of 1861 in Russia, also known as the Edict of Emancipation of Russia, (Russian: Крестьянская реформа 1861 года, romanized: Krestyanskaya reforma 1861 goda – "peasants' reform of 1861") was the first and most important ...
Dominique Barthélemy, among others, has questioned the very premises for neatly distinguishing serfdom from slavery, arguing that a binary classification masks the many shades of servitude. [179] Of particular interest to historians is the role of serfdom and slavery within the state, and the implications that held for both serf and slave.