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The Dharmashastra texts enumerate four sources of Dharma – the precepts in the Vedas, the tradition, the virtuous conduct of those who know the Vedas, and approval of one's conscience (Atmasantushti, self-satisfaction). [77] The Dharmashastra texts include conflicting claims on the sources of dharma.
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The History of Dharmaśāstra, with a subtitle "Ancient and Medieval Religious and Civil Law in India", is a monumental seven-volume work consisting of around 6,500 pages.
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The Dharmasutra is attributed to Apastamba, the founder of a Shakha (Vedic school) of Yajurveda. [2] According to the Hindu tradition, Apastamba was the student of Baudhayana, and himself had a student named Hiranyakesin.
Gautama Dharmasūtra is a Sanskrit text and likely one of the oldest Hindu Dharmasutras (600-200 BCE), whose manuscripts have survived into the modern age. [1] [2] [3]The Gautama Dharmasutra was composed and survives as an independent treatise, [4] unattached to a complete Kalpa-sūtras, but like all Dharmasutras it may have been part of one whose Shrauta- and Grihya-sutras have been lost to ...
Nāradasmṛti is a part of the Dharmaśāstras, an Indian literary tradition that serves as a collection of legal maxims relating to the topic of dharma. [1] This text is purely juridical in character in that it focuses solely on procedural and substantive law. [1]