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The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
In Matthew 2:23, the return to Nazareth is said to be a fulfilment of the prophetic word, "He shall be called a Nazarene".It is not clear which Old Testament verse Matthew might have had in mind; many commentators suggest it is Isaiah 11:1, where it says "A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit" (): the Hebrew word for "branch" is nezer.
Herod Antipas (the same man who had previously ordered the death of John the Baptist and, according to some Pharisees, [7] had plotted to have Jesus killed as well, but not to be confused with Herod Antipas's father, Herod the Great who was alleged to have ordered the Massacre of the innocents) had wanted to see Jesus for a long time, hoping to ...
The later Christian historian Eusebius, drawing on Clement, also compares Orpheus to Jesus for having both brought peace to men. [142] One unusual possible instance of identification between Jesus and Orpheus is a hematite gem inscribed with the image of a crucified man identified as ΟΡΦΕΩΣ ΒΑΚΧΙΚΟΣ (Orpheos Bacchikos).
Herod Antipas (Greek: Ἡρῴδης Ἀντίπας, Hērṓidēs Antípas; c. 20 BC – c. 39 AD) was a 1st-century ruler of Galilee and Perea.He bore the title of tetrarch ("ruler of a quarter") and is referred to as both "Herod the Tetrarch" [1] and "King Herod" [2] in the New Testament. [3]
According to Eusebius of Caesarea, [14] Herod Agrippa I, in his first year of reign over the whole of Judea (AD 41), killed James, son of Zebedee and arrested Peter, planning to kill him after the Passover. Peter was saved miraculously by angels, and escaped out of the realm of Herod (Acts 12:1–19). [15]
Herod – also in Jerusalem at the time – was pleased to see Jesus, but Jesus didn't answer his questions. The chief priests and law teachers accused Jesus. Herod and his soldiers then mocked Jesus, put an elegant robe on him and sent him back to Pilate. John 18:28–38
The Lord, who keepeth not His anger forever, remembered the woes He had brought upon Egypt, and therefore sent His Son thither, and gives it this sign of great reconciliation, that with this one remedy He might heal the ten plagues of Egypt, and the nation that had been the persecutor of this first-born people, might be the guardian of His ...