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Although the stance of "the Pharisees" towards Jesus was antagonistic, individual Pharisees who believed in him or his merits or both include Nicodemus (who said it is known that Jesus is a teacher sent from God), [6] Joseph of Arimathea, [7] an unknown number of "those of the party of the Pharisees who believed", [8] and the Apostle Paul – a ...
These are found in Matthew 23 verses 13–16, 23, 25, 27 and 29. Only six are given in Luke, whose version is thus known as the six woes: three are directed to the Pharisees and three to the scribes. [2] The woes mostly criticise the Pharisees for hypocrisy and perjury. They illustrate the differences between inner and outer moral states. [1]
The Pharisees and Sadducees were two powerful and competing factions within Judaism at the time. Throughout the New Testament, and especially in Matthew, the Pharisees are presented as opponents of Jesus and responsible for his crucifixion. Some versions translate the passage as saying they were coming "for baptism".
This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
Jesus was not well regarded by the Pharisees or Sanhedrin. Any meetings with Jesus would have jeopardized a Pharisee's position and reputation, and so this may have the reason for him coming by night. [3] This new birth that Jesus speaks of is thought to allude to Hosea 1:10, “Ye shall be called the sons of the living God.” [citation needed]
Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pharisees or the "Seven Woes". In this chapter, Jesus accuses the Pharisees of hypocrisy.
The Pharisees therefore said to Him, "You bear witness of Yourself; Your witness is not true". [20] The Pharisees complain that Jesus bears witness to himself, an issue also addressed in the Prologue: John the Baptist came for a witness, to bear witness of the Light, that all through him might believe. He was not that Light, but was sent to ...
Most of them were Pharisees, though not all, and not all Pharisees were scribes, though many were. In Catholic Answers, Mark Brumley interprets this passage thus: Jesus is "contrasting the external righteousness of the scribes and Pharisees with the interior righteousness that proceeds from the heart and which is to characterize his followers.
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