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John 6:39: This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. [21] John 10:28: And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. [22] John 17:12: While I was with them in the world, I kept them in Your ...
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
John the Apostle is traditionally held to be the author of the Gospel of John, and many Christian denominations believe that he authored several other books of the New Testament (the three Johannine epistles and the Book of Revelation, together with the Gospel of John, are called the Johannine works), depending on whether he is distinguished ...
Revelation 17 is the seventeenth chapter of the Book of Revelation or the Apocalypse to John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the identity of the author remains a point of academic debate. [ 3 ]
Revelation 22 is the twenty-second and final chapter of the Book of Revelation or the Apocalypse of John, and the final chapter of the New Testament and of the Christian Bible. The book is traditionally attributed to John of Patmos.
John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that John composed this Gospel . [ 1 ]
Third John is the shortest book of the Bible by word count, [4] though 2 John has fewer verses. [5] 3 John has 15 verses in the critical SBL Greek New Testament text, [6] or 14 in the Textus Receptus. [7] It is the only New Testament book which does not contain the names "Jesus" or "Christ".
The first eleven verses in chapter 8 are usually grouped with a previous verse, John 7:53, to form a passage known as "Pericope adulterae" or "Pericope de Adultera".It is considered canonical, but not found in some ancient Greek manuscripts of the New Testament (such as P 66, P 75, Codex Sinaiticus, Codex Vaticanus) and some old translations. [3]