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The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
Humans seem to be born with intellectual curiosity, but depending on how parents react to questions from their children, intellectual curiosity might be increased or decreased. [6] Parents that always react negatively to questions asked by their children, are discouraging them from asking questions, and that is likely to make them less curious.
Certain curious animals (namely, corvids, octopuses, dolphins, elephants, rats, etc.) will pursue information in order to adapt to their surrounding and learn how things work. [7] This behavior is termed neophilia, the love of new things. For animals, a fear of the unknown or the new, neophobia, is much more common, especially later in life. [8]
He formerly hosted the BBC Radio 4 programmes Inside Science and (with Hannah Fry) The Curious Cases of Rutherford and Fry; has produced several science documentaries; and has published books related to genetics and the origin of life. [7] He is an honorary senior research associate in the division of biosciences at University College London ...
Wonder is an emotion comparable to surprise that people feel when perceiving something rare or unexpected (but not threatening). It has historically been seen as an important aspect of human nature, specifically being linked with curiosity and the drive behind intellectual exploration. [1]
Life After People shows what would happen if humans disappeared instantly. Aftermath: Population Zero is the same as the above, but gives more detail into certain things. The Future Is Wild, while not seeking to explain our disappearance, shows how life on Earth (without humans) would evolve 5, 100 and 200 million years in the future.
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Wadia writes that Plato's metaphysics were rooted in this life and his primary aim was to develop an ideal state. [74] In contrast, Upanishadic focus was the individual, the self (atman, soul), self-knowledge, and the means of an individual's moksha (freedom, liberation in this life or after-life). [76] [77] [78]