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The concept of race classification in physical anthropology lost credibility around the 1960s and is now considered untenable. [160] [161] [162] A 2019 statement by the American Association of Physical Anthropologists declares: Race does not provide an accurate representation of human biological variation.
In 1962, Coon also published The Origin of Races, wherein he offered a definitive statement of the polygenist view. He also argued that human fossils could be assigned a date, a race, and an evolutionary grade. Coon divided humanity into five races and believed that each race had ascended the ladder of human evolution at different rates. [28]
He was the first to develop the idea that, like other biological entities, groups of people could too share taxonomic classifications. [7] He named the human species as Homo sapiens in 1758, as the only member species of the genus Homo, divided into several subspecies corresponding to the great races.
White (human racial classification) (7 C, 8 P) Pages in category "Race (human categorization)" The following 45 pages are in this category, out of 45 total.
The concept of "race" as a classification system of humans based on visible physical characteristics emerged over the last five centuries, influenced by European colonialism. [12] [18] However, there is widespread evidence of what would be described in modern terms as racial consciousness throughout the entirety of recorded history.
Identifying human races in terms of skin colour, at least as one among several physiological characteristics, has been common since antiquity.Such divisions appeared in early modern scholarship, usually dividing humankind into four or five categories, with colour-based labels: red, yellow, black, white, and sometimes brown.
During the late 19th and early 20th centuries, anthropologists used a typological model to divide people from different ethnic regions into races, (e.g. the Negroid race, the Caucasoid race, the Mongoloid race, the Australoid race, and the Capoid race which was the racial classification system as defined in 1962 by Carleton S. Coon). [1]
The race of the Wright had to be socially proven, and neither side could present enough evidence. Since the slave owner Hudgins bore the burden of proof, Wright and her children gained their freedom. López uses this example to show the power of race in society. Human fate, he argues, still depends upon ancestry and appearance.