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Chapter 125 [3] of the Book of the Dead lists names and provenances (either geographical or atmospheric) of the Assessors of Maat. A declaration of innocence corresponds to each deity: it is pronounced by the dead himself, to avoid being damned for specific "sins" that each of the 42 Judges is in charge of punishing. [1] [2]
The Assessors of Maat are the 42 deities listed in the Papyrus of Nebseni, [59] to whom the deceased make the Negative Confession in the Papyrus of Ani. [60] They represent the forty-two united nomes of Egypt, and are called "the hidden Maati gods, who feed upon Maat during the years of their lives"; i.e., they are the righteous minor deities ...
There, the dead person swore that he had not committed any sin from a list of 42 sins, [45] reciting a text known as the "Negative Confession". Then the dead person's heart was weighed on a pair of scales, against the goddess Maat, who embodied truth and justice. Maat was often represented by an ostrich feather, the hieroglyphic sign for her ...
In Ancient Egyptian religious tradition, it was believed that citizens would recite the 42 negative confessions of Maat as their heart was weighed against the feather of truth. If the citizen's heart was heavier than the feather, it was said that it would be devoured by Ammit .
8 the world based on hearsay or old wives’ tales or whatever you want to call them. Instead why not embrace a science-based approach: read on as we weigh up the evidence and come to a
The Egyptian Book of the Dead: The Book of Going Forth by Day, The First Authentic Presentation of the Complete "Papyrus of Ani", Introduction and commentary by Dr. Ogden Goelet, Translation by Dr. Raymond O. Faulkner, Preface by Carol Andrews, Featuring Integrated Text and Full Color Images, (Chronicle Books, San Francisco) c1994, Rev. ed. c1998.
Three men who were convicted of crimes in the New York City borough of Queens in the 1990s and served long prison sentences have been exonerated after reexaminations of their cases found evidence ...
[7] [3] Each of these documents fulfilled a different purpose and give a different conception of the Duat, and different texts could be inconsistent with one another. Surviving texts differ in age and origin, and there likely was never a single uniform conception of the Duat , as is the case of many theological concepts in ancient Egypt.