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Yazidi chief in Bashiqa, Iraq - picture by Albert Kahn (1910s) The Yazidis' own name for themselves is Êzidî or, in some areas, Dasinî, although the latter, strictly speaking, is a tribal name. Some western scholars derive the name from the Umayyad Caliph Yazid ibn Muawiyah (Yazid I). [50]
The Yazidids (Arabic: بنو يزيد, romanized: Bānū Yāzīd) or Mazyadids (after their ancestor Mazyad al-Shaybani) or Shaybanids (after Banu Shayban), were an Arab family what came to rule over the region of Shirvan (in Azerbaijan) in the mid 9th century.
Many Yazidi villages were attacked by the Hamidiye cavalry and the residents were killed. The Yazidi villages of Bashiqa and Bahzani were also raided and many Yazidi temples were destroyed. The Yazidi Mir Ali Beg was captured and held in Kastamonu. The central shrine of the Yazidis Lalish was converted into a Quran school.
Yazidism, [a] also known as Sharfadin, [b] is a monotheistic ethnic religion [c] that originated in Kurdistan [citation needed] and has roots in pre-Zoroastrian Iranian religion, directly derived from the Indo-Iranian tradition.
Large tracts of land were given to Ajeel al-Jawar, a tribal chief of the Shammar near the Sinjar mountain. As a result, Yazidis readily supported any movement which was against the Iraqi government. [7] In 1941, Yazidis supported the pro-German movement led by Rashid Ali al-Gaylani against the pro-British authority in Iraq. When the "National ...
Other Yazidis also came to the mountains after the August evacuations. [36] On 21 October 2014, ISIL seized territory to the north of the mountains, cutting the area's escape route to Kurdish areas. The Yazidi militias then withdrew into the Sinjar Mountains, where the number of Yazidi civilian refugees was estimated at 2,000–7,000. [82]
In 1988, the 3rd All-Armenian Yazidi Assembly, (convened on 30 September 1989 - the two previous assemblies occurred at the dawn of the Armenian SSR's history, in 1921 and 1923) asked for official recognition of their identity by the government. As a result, Yazidis were presented as a separate minority in the USSR population census of 1989 ...
There is a social organizational structure in the Yazidi community. There are three main castes, namely the Mirids, the Sheikhs, and the Pirs . Furthermore, there are positions for dignitaries in the Yazidi hierarchy.