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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
The Battle of Uhud (3 AH). [6] Imran in Islam is regarded as the father of Mary. This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6]
Surah at-Tahrim, Ayahs 3-5: 3"And when the Prophet (blessings and peace be upon him) secretly disclosed a matter to one of his wives, but when she mentioned it and Allah made it known to the Prophet (blessings and peace be upon him), then the Prophet reminded her of some part of it and overlooked (to inform) the rest of it.
Maryam bint Imran (Arabic: مَرْيَم بِنْت عِمْرَان, romanized: Maryam bint ʿImrān, lit. 'Mary, daughter of Imran') holds a singularly exalted place in Islam. [1] The Qur'an refers to her seventy times and explicitly identifies her as the greatest woman to have ever lived. Moreover, she is the only woman named in the Quran.
The Holy Qur'an: Text, Translation and Commentary is an English translation of the Qur'an by the British Indian Abdullah Yusuf Ali (1872–1953) during the British Raj.It has become among the most widely known English translations of the Qur'an, due in part to its prodigious use of footnotes, and its distribution and subsidization by Saudi Arabian beneficiaries during the late 20th century.
Coming in order in the Quran after Al-Fatiha, Al-Baqarah, Al 'Imran, An-Nisa', and Al-Ma'idah, this surah dwells on such themes as the clear signs of Allah's Dominion and Power, rejecting polytheism and unbelief, the establishment of Tawhid (pure monotheism), the Revelation, Messengership, and Resurrection.
Some surahs have fewer than fifty ayah, while others, such as surah 20, "Ta-Ha", have well over 100 verses. [14] These surahs do not necessarily have distinct features, as the surahs of the first and third Meccan periods do, but instead display a blend of features from both earlier and later Meccan surahs.
Amir-Ali places it as the 94th surah, while Hz. Osman and Ibn`Abbas believe it is the 92nd. [17] Imam Ja'far as-Sadiq places it as the 91st surah revealed. [17] Based on the legislation concerning orphans, the surah was most likely revealed after many Muslims were killed at the Battle of Uhud, leaving numerous dependants in the new Muslim ...