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The term jilbāb (also jilbaab, jubbah or jilaabah) (Arabic: جِلْبَاب) refers to any long and loose-fit coat or outer garment worn by Muslim women. Wearers believe that this definition of jilbāb fulfills the Quranic choice for a hijab.
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
The term “tudong” or “tudung” is a Malay/Indonesian word, literally meaning the noun "cover", which is commonly translated as veil or headscarf in English.Tudong is usually used to describe the headscarf in Malaysia, while in Indonesia it is more common to call the tudong the kerudung or perhaps the jilbab.
A fragment of Sūrat an-Nisā' – a chapter of Islam's sacred text entitled 'Women' – featuring the Persian, Arabic, and Kufic scripts. Islam views men and women as equal before God, and the Quran underlines that man and woman were "created of a single soul" (4:1, [15] 39:6 [16] and elsewhere). [17]
About seven verses address the way a woman should dress when walking in public; [42] Muslims have differed as how to understand these verses; Sunni [43] [44] ^ and twelver Shia [45] scholars say hijab is mandatory, while Ismaili Shias, accounting for ~0.25% of all Muslims, believe it is not.
Mukhannath (مُخَنَّث; plural mukhannathun (مُخَنَّثون); "effeminate ones", "ones who resemble women") was a term used in Classical Arabic and Islamic literature to describe gender-variant people, and it has typically referred to effeminate men or people with ambiguous sexual characteristics, who appeared feminine and functioned sexually or socially in roles typically carried ...
Islamic precepts related to modesty are at the base of Islamic clothing.Adherents of Islam believe that it is the religious duty of adult Muslim men and women to dress modestly, as an obligatory ruling agreed upon by community consensus.
Elizabeth Segran states that just talking about human rights mentioned in the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) does not create immediate resonance with ordinary Muslim women; since Islam is the source of their values, integrating human rights frameworks with Islam makes sense.