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In the original Greek according to Westcott-Hort for this verse is: Οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται; Καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ πατρὸς ὑμῶν· In the King James Version of the Bible the text reads:
book chapter:verse for a single verse (John 3:16); book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3]
Bow and Arrow Jonathan ( Hebrew : יְהוֹנָתָן Yəhōnāṯān or יוֹנָתָן Yōnāṯān ; " Yahweh has gifted") is a figure in the Book of Samuel of the Hebrew Bible . In the biblical narrative, he is the eldest son of King Saul of the Kingdom of Israel , and a close friend of David .
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
The Lamb opening the book/scroll with seven seals. The Seven Seals of God from the Bible's Book of Revelation are the seven symbolic seals (Greek: σφραγῖδα, sphragida) that secure the book or scroll that John of Patmos saw in an apocalyptic vision.
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It is a comparatively modern replacement for the profound bow of head and body that remains the supreme act of liturgical reverence in the East. [12] Since in many Anglican, Roman Catholic and Western Orthodox Churches the Blessed Sacrament is normally present behind the altar, genuflection is usual when arriving or passing in front of the ...
Out of the four sides, Side A is unique in that it fully endorses same-sex monogamy without qualifications. [17] People who align with Side A tend to believe that it's harmful for same-sex attracted people to keep themselves from living out their sexualities [18] [19] and may even argue that homosexual attractions are God-given [20] and therefore should be celebrated. [21]