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The Hebrew word Edom means "red", and the Hebrew Bible relates it to the name of its founder Esau, the elder son of the Hebrew patriarch Isaac, because he was born "red all over". [18] As a young adult, he sold his birthright to his brother Jacob for a portion of "red pottage". [ 19 ]
The destruction of the temple was interpreted by early Christians as the fulfillment of Jesus' prophecy that the temple would be destroyed (in Matthew 24, Luke 21, Mark 13); [207] [208] [209] More broadly, it was seen as a divine sign marking the end of the Mosaic covenant, [210] which was believed to have been superseded by Jesus' atoning ...
On Tisha B'Av, July 587 or 586 BC, the Babylonians took Jerusalem, destroyed the First Temple and burned down the city. [1] [2] [8] The small settlements surrounding the city, and those close to the western border of the kingdom, were destroyed as well. [8] According to the Bible, Zedekiah attempted to escape, but was captured near Jericho.
Esau [a] is the elder son of Isaac in the Hebrew Bible.He is mentioned in the Book of Genesis [3] and by the prophets Obadiah [4] and Malachi. [5] The story of Esau and Jacob reflects the historical relationship between Israel and Edom, aiming to explain why Israel, despite being a younger kingdom, dominated Edom. [6]
Biblical kingdoms of Ammon, Edom and Moab around 830 BCE. According to the Hebrew Bible, Ammon and Moab were nations that occupied parts of Transjordan in ancient times. According to Genesis, , Ammon and Moab were descendants of Lot by Lot's two daughters, in the aftermath of the destruction of Sodom and Gomorrah. The Bible refers to both the ...
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains the "Markan Apocalypse": [1] Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse.
The Babylonian Chronicles, which were published by Donald Wiseman in 1956, establish that Nebuchadnezzar captured Jerusalem the first time on March 16, 597 BC. [7] Before Wiseman's publication, E. R. Thiele had determined from the biblical texts that Nebuchadnezzar's initial capture of Jerusalem occurred in the spring of 597 BC, [8] but other scholars, including William F. Albright, more ...
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