Search results
Results from the WOW.Com Content Network
Jonathan (Hebrew: יוֹנָתָן; Imperial Aramaic: יוֹנָתָן; died c. AD 58), also referred to as Jonathan the High Priest, was a first-century Jewish high priest and religious leader. Shortly after he was announced High Priest of Israel , he was killed in AD 58 by Antonius Felix , the Roman procurator of the province Judea .
Jonathan (Hebrew: יְהוֹנָתָן Yəhōnāṯān or יוֹנָתָן Yōnāṯān; "YHWH has gifted") is a figure in the Book of Samuel of the Hebrew Bible. In the biblical narrative, he is the eldest son of King Saul of the Kingdom of Israel , and a close friend of David .
In Israel, "Yoni" is a common nickname for Yonatan (Jonathan) in the same way Jonny is in English. [ 4 ] The name was the 31st-most-popular boys' name in the United States in 2011, according to the SSA .
David and Jonathan were, according to the Hebrew Bible's Books of Samuel, heroic figures of the Kingdom of Israel, who formed a covenant, taking a mutual oath. Jonathan was the son of Saul , king of Israel , of the tribe of Benjamin , and David was the son of Jesse of Bethlehem , of the tribe of Judah , and Jonathan's presumed rival for the crown.
In this battle Bacchides is reported to have lost either 1,000 or 2,000 men and he did not make another attempt to cross the river, instead returning to Jerusalem. Jonathan and his forces remained in the swamp in the country east of the Jordan. [6] Following the death of Alcimus, High Priest in Jerusalem sometime later, Bacchides left the ...
Timeless classics, modern favorites, and totally unique monikers that no one else in your kid’s class will share—you can find it all in the Hebrew Bible. Take a trip back in time to the Old ...
John of Giscala, 1st century CE leader of the Jewish revolt against the Romans in the First Jewish-Roman War. Jehohanan, a man put to death by crucifixion in the 1st century CE, whose ossuary was found in 1968 in northern Jerusalem; John the Apostle, one of the Twelve Apostles of Jesus and possible author of the Johannine works.
It is common Jewish practice to restrict the use of the names of God to a liturgical context. In casual conversation some Jews, even when not speaking Hebrew, will call God HaShem (השם), which is Hebrew for 'the Name' (compare Leviticus 24:11 and Deuteronomy 28:58). When written, it is often abbreviated to ה׳.