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Yin and yang (English: / j ɪ n /, / j æ ŋ /), also yinyang [1] [2] or yin-yang, [3] [2] is a concept that originated in Chinese philosophy, describing an opposite but interconnected, self-perpetuating cycle. Yin and yang can be thought of as complementary and at the same time opposing forces that interact to form a dynamic system in which ...
For example, creation from chaos (Chinese Hundun and Hawaiian Kumulipo), dismembered corpses of a primordial being (Pangu, Indo-European Yemo and Mesopotamian Tiamat), world parent siblings (Fuxi and Nüwa and Japanese Izanagi and Izanami), and dualistic cosmology (yin and yang and Zoroastrian Ahura Mazda and Angra Mainyu). In contrast, other ...
Cheng Yi followed this interpretation, elaborating on this perspective of the Tao through teachings about interactions between yin and yang, the cultivation and preservation of life, and the axiom of a morally just universe. [29] On the whole, the Tao is equated with totality.
The taijitu, commonly known as the "yin and yang symbol" or simply the "yin-yang", and the bagua are important symbols in Taoism because they represent key elements of Taoist cosmology (see above). [ 335 ] [ 336 ] Many Taoist (as well as non-Taoist) organizations make use of these symbols, and they may appear on flags and logos, temple floors ...
After the emergence of the Ancient Awakened, heaven and earth were established; after the rise of the Eternal Venerable Mother, Former Heaven was established. The Eternal Venerable Mother conceives from herself and begets yin and yang. The yin is the daughter and the yang is the son. Their names are Fuxi and Nüwa respectively.
The number nine is for this reason associated with the yang masculine power of the dragon, and celebrated in the Double Ninth Festival and Nine God-Kings Festival. [92] The Big Dipper is the expansion of the supreme principle, governing waxing and life (yang), while the Little Dipper is its reabsorption, governing waning and death (yin).
A story holds that she was tired when she created "the rich and the noble", so all others, or "cord-made people", were created from her "dragg[ing] a string through mud". [ 6 ] In the Huainanzi , there is a description of a great battle between deities that broke the pillars supporting Heaven and caused great devastation.
Ling is the state of the "medium" of the bivalency (yin-yang), and thus it is identical with the inchoate order of creation. [14] Things inspiring awe or wonder because they cannot be understood as either yin or yang, because they cross or disrupt the polarity and therefore cannot be conceptualised, are regarded as numinous. [96]