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Yogas are formed when one planet, sign, or house is related to another by placement, aspect or conjunction. [8] The consideration of planetary yogas and dashas is the most important factor that distinguishes Hindu astrology from Western astrology. [citation needed] Yoga may have good or bad effects.
In Vedic astrology, the basic tenet of astrology was integrated with celestial events and thus was born various branches of Vedic astrology and the Panchānga. In simple terms, "Panchānga" means the Day, Nakshatra (Star), tithi, Yoga and Karana every day. It is a mirror of the sky.
Hindu astrology divides the zodiac into several types of segments; these subtle divisions or divisional charts are called Vargas and are said to be the various micro-zodiacs created within the natural macro-zodiac, the Horoscope. [3] The particular location of planets in the Varga charts materially influences the results of planets constituting ...
Varahamihira in St.12 states that Asraya yogas when they join others become useless then the others give results, only when the Asraya yogas are free that they give their own results. The Dala yogas may coincide with Sankhya yogas but not with Akrati and Asraya yogas. One of the Sankhya yogas is bound to occur in every horoscope. [6]
The third, fourth and higher yoga-s are defined in a similar way. Since 27 X 13 degrees 20 minutes = 360 degrees, at the end-moment of the 27th yoga, the sum of the nirayana longitudes of the Sun and Moon would be 0 degree. The numbering of the yoga-s then starts afresh from that point.
Yogas: the yogas in the tajika system are different from the yogas in the natal horoscopy. There are only sixteen yogas in tajika. Their names are derived from the Persian or Arabic. Gender of planets: The attribution of gender to planets in tajika is at variance from that in Parasari system.
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In Indian astronomy and astrology, vyatipāta and vaidhṛti (or, vaidhṛta) are two moments in the regular motion of the sun and the moon in the zodiac characterized by their certain special relative positions. These terms are also used to denote two of the 27 Nityayoga-s: vyatipāta is the 17th nityayoga and vaidhṛti is the 27th nityayoga.
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