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Sociology of morality is the branch of sociology that deals with the sociological investigation of the nature, causes, and consequences of people's ideas about morality. Sociologists of morality ask questions on why particular groups of people have the moral views that they do, and what are the effects of these views on behavior, interaction ...
Social philosophy is the study and interpretation of society and social institutions in terms of ethical values rather than empirical relations. [1] Social philosophers emphasize understanding the social contexts for political, legal, moral and cultural questions, and the development of novel theoretical frameworks, from social ontology to care ethics to cosmopolitan theories of democracy ...
The sociology of knowledge is the study of the relationship between human thought and the social context within which it arises, and of the effects prevailing ideas have on societies. The term first came into widespread use in the 1920s, when a number of German-speaking theorists, most notably Max Scheler , and Karl Mannheim , wrote extensively ...
He proposes that the highest or best form of friendship involves a relationship between equals – one in which a genuinely reciprocal relationship is possible. This thread appears throughout the history of Western ethics in discussions of personal and social relationships of many sorts: between children and parents, spouses, humans and other ...
Although not a detailed study of Protestantism but rather an introduction to Weber's later studies of interaction between various religious ideas and economics (The Religion of China: Confucianism and Taoism 1915, The Religion of India: The Sociology of Hinduism and Buddhism 1916, and Ancient Judaism 1917), The Protestant Ethic and the Spirit of Capitalism argues that Puritan ethics and ideas ...
Maria Ossowska thought that sociology was inextricably related to philosophical reflections on morality, including normative ethics. She proposed that science analyse: (a) existing social norms and their history, (b) the psychology of morality, and the way that individuals interact with moral matters and prescriptions, and (c) the sociology of ...
From a functional aspect these values are categorized into three and they are interpersonal relationship area, personal factors, and non-personal factors. [23] From an ethnocentric perspective, it could be assumed that a same set of values will not reflect equally between two groups of people from two countries.
The Expanding Circle's longest chapter concerns the relationship between reason and ethics. [2] Singer discusses the relationship between biological capacity for altruism and morality. He argues that altruism, when directed to one's small circle of family, tribe or even nation, is not moral, but it becomes so when applied to wider circles.