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Hebrews 10 is the tenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
In Exodus 5 (Parshat Shemot in the Torah), Moses and Aaron meet with the pharaoh and deliver God's message, "Let my people go". [1] The pharaoh not only refuses, but punishes the Israelites by telling his overseers, "Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves", but still requiring the same daily output of bricks as before. [2]
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The Epistle to the Hebrews portrays the role of the mercy seat during Yom Kippur Day of Atonement as a prefiguration of the Passion of Christ, which was a greater atonement, and the formation of a New Covenant (Hebrews 9:3–15). The Yom Kippur ritual was a shadow of things to come (Hebrews 10:1).
Openclipart, also called Open Clip Art Library, is an online media repository of free-content vector clip art.The project hosts over 160,000 free graphics and has billed itself as "the largest community of artists making the best free original clipart for you to use for absolutely any reason".
During the Second Temple Period, Jewish decorative art followed the biblical prohibition against images, avoiding figurative or symbolic depictions. Motifs from Eastern Mediterranean art were used, but without human or animal figures, reflecting Torah injunctions and a resistance to Roman influence.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Illustration of priestly breastplate. According to the description in Exodus, this breastplate was attached to the tunic-like garment known as an ephod by gold chains/cords tied to the gold rings on the ephod's shoulder straps and by blue ribbon tied to the gold rings at the belt of the ephod. [1]