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[17] [18] (not to be confused with Sagar Rajputs of Bundelkhand which was a subclan of Bundela Rajputs and are considered to be the highest among all central India Rajputs). [ 19 ] The terminology "Rajput" as of now doesn't represent a hereditary status but it is a term commonly applied to all those people who fought on the horseback and were ...
Muslim Rajputs also often retained common social practices, such as purdah (seclusion of women), with Hindu Rajputs. [5] Despite the difference in religious faith, where the question has arisen of common Rajput honour, there have been instances where both Muslim and Hindu Rajputs have united together against threats from external ethnic groups.
She states that Rajputs belonging to social groups where their women worked in the fields received Bridewealth from the groom's family. She adds that evidence shows that the assumption made by officials of the time that female infanticide among clans was a result of poverty and inability to pay dowry is incorrect.
At the time of independence, Rajputs and other upper castes had a monopoly in the Indian National Congress (INC) and Bihar state politics. Over time, conflict within the upper-caste groups emerged in the INC, and Rajputs and Bhumihars became major challengers of the dominance of the Kayastha caste.
Rajpurohits, Rajputs and Charan are considered to be identical for their political ideology. Charan is a caste engaging in diverse occupations like poets, litterateurs, as well as warriors, traders and jagirdars. Charan, along with the Brahmins, are the only castes other than the Rajput who were granted jagirs and were allowed to use the title ...
In fact, the word "Maratha" in its narrower use is applied to a society in which Rajputs or quasi-Rajputs, at the top, with Kunbis (farmers), Dhangars (shepherds), and Goalas (cowherds) practise hypergamy, each group taking wives from the one below, causing a superfluity of women at the top and a scarcity at the bottom of the social scale. [27]
Rajput women could be incorporated into the Mughal Harem, which defined the Mughals as overlords over the Rajput clans. The Sisodia clan of Mewar was an exception, as they refused to send their women to the Mughal Harem, resulting in a siege and mass suicide at Chittor.
In ancient Indian society, "practices that restricted women's social mobility and behavior" existed but the arrival of Islam in India "intensified these Hindu practices, and by the 19th century purdah was the customary practice of high-caste Hindu and elite communities throughout India."