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  2. Genesis 1:2 - Wikipedia

    en.wikipedia.org/wiki/Genesis_1:2

    The "Spirit of God" hovering over the waters in some translations of Genesis 1:2 comes from the Hebrew phrase ruach elohim, which has alternately been interpreted as a "great wind". [ 10 ] [ 11 ] Victor P. Hamilton decides, somewhat tentatively, for "spirit of God" but notes that this does not necessarily refer to the "Holy Spirit" of Christian ...

  3. Let there be light - Wikipedia

    en.wikipedia.org/wiki/Let_there_be_light

    1 In the beginning God created the heaven and the earth. 2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3 And God said, Let there be light: and there was light. 4 And God saw the light, and it was good; and God divided the light from the darkness.

  4. Tohu wa-bohu - Wikipedia

    en.wikipedia.org/wiki/Tohu_wa-bohu

    Tohuw is frequently used in the Book of Isaiah in the sense of "vanity", but bohuw occurs nowhere else in the Hebrew Bible (outside of Genesis 1:2, the passage in Isaiah 34:11 mentioned above, [5] and in Jeremiah 4:23, which is a reference to Genesis 1:2), its use alongside tohu being mere paronomasia, and is given the equivalent translation of ...

  5. Bereshit (parashah) - Wikipedia

    en.wikipedia.org/wiki/Bereshit_(parashah)

    Rabbi Joshua noted that Genesis 1:2 says that "the spirit of God hovered over the face of the water" on the first day of Creation, but God divided the waters on the second day, as Genesis 1:6–7 reports. (And thus the distance that God hovered above the waters need not be the distance between the upper and lower waters).

  6. Genesis creation narrative - Wikipedia

    en.wikipedia.org/wiki/Genesis_creation_narrative

    The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 12. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.

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  8. Hebrew cantillation - Wikipedia

    en.wikipedia.org/wiki/Hebrew_cantillation

    (Individuals may read it after the Passover Seder, and many communities recite it every Friday night.) There are specialized tunes for Song of Songs, Ruth, Esther and Lamentations. The prose passages at the beginning and end of the book of Job may be read either to the tune of Song of Songs or to that of Ruth, depending on the community.

  9. Tehom - Wikipedia

    en.wikipedia.org/wiki/Tehom

    Tehom (Hebrew: תְּהוֹם təhôm) is a Northwest Semitic and Biblical Hebrew word meaning "the deep” or “abyss” (literally “the deeps”). [1] It is used to describe the primeval ocean and the post-creation waters of the earth. It is a cognate of the Akkadian words tiāmtum and tâmtum as well as Ugaritic t-h-m which have similar ...