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Hilda Ellis Davidson comments that these figures may represent a "Lord and Lady" of the Vanir, a group of Norse gods, and that "another memory of [these wooden deities] may survive in the tradition of the creation of Ask and Embla, the man and woman who founded the human race, created by the gods from trees on the seashore". [12]
Odin, in his guise as a wanderer, as imagined by Georg von Rosen (1886). Odin (/ ˈ oʊ d ɪ n /; [1] from Old Norse: Óðinn) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and ...
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period.
10th-century picture stone from the Hunnestad Monument that is believed to depict a gýgr riding on a wolf with vipers as reins, which has been proposed to be Hyrrokkin. A jötunn (also jotun; in the normalised scholarly spelling of Old Norse, jǫtunn / ˈ j ɔː t ʊ n /; [1] or, in Old English, eoten, plural eotenas) is a type of being in Germanic mythology.
Æsir (Old Norse; singular: áss) or ēse (Old English; singular: ōs) are gods in Germanic paganism. In Old Nordic religion and mythology , the precise meaning of the term "Æsir" is debated, as it can refer to both the gods in general or specifically to one of the main families of gods, in contrast to the Vanir , with whom they waged war ...
In Norse mythology, Ymir [1] (/ ˈ iː m ɪər /), [2] also called Aurgelmir, Brimir, or Bláinn, is the ancestor of all jötnar. Ymir is attested in the Poetic Edda, compiled in the 13th century from earlier traditional material, in the Prose Edda, written by Snorri Sturluson in the 13th century, and in the poetry of skalds.
As a result, Norse mythology "long outlasted any worship of or belief in the gods it depicts". [106] There remained, however, remnants of Norse pagan rituals for centuries after Christianity became the dominant religion in Scandinavia (see Trollkyrka). Old Norse gods continued to appear in Swedish folklore up until the early 20th century.
The Prose and Poetic Eddas, which form the foundation of what we know today concerning Norse mythology, contain many names of dwarfs.While many of them are featured in extant myths of their own, many others have come down to us today only as names in various lists provided for the benefit of skalds or poets of the medieval period and are included here for the purpose of completeness.