Search results
Results from the WOW.Com Content Network
The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
The noted Mariologist Gabriel Roschini called the 1942 consecration of the human race to the Immaculate Heart of Mary "the greatest honour, which anyone can imagine. It is the highest manifestation of the Marian cult." [8] He and others see the consecration as a new “Marian way”, neither collectivism nor unlimited liberalism. The ...
Many scholars connect Jesus' usage of the word "woman" to call Mary instead of calling her "mother" as a confirmation of Mary being the "woman" described in Genesis 3:15. Mary was often seen as the "New Eve", who crushed the serpent's head at the Annunciation by obeying the angel Gabriel when he said she would bear the Messiah (Luke 1:38). [36]
The importance of the church is also proven by its dedication to St. Mary, the mother of Jesus and to St. Charles the Great, the reviver of the Roman Empire. Charles IV gave a valuable relic to the church: three teeth of Charles the Great. The erection of the church began in 1351.
It is a prayer of consecration to the Immaculata, i.e. the immaculately conceived Virgin Mary. The consecration prayer is as follows: O Immaculata, Queen of Heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you.
The Saint Peter's Basilica consecration took place in conjunction with a penitential service, with Francis stating: "Mother of God and our mother, to your Immaculate Heart we solemnly entrust and consecrate ourselves, the church and all humanity, especially Russia and Ukraine". Cardinal Krajewski made a similar consecration in Portugal. [23 ...
The earliest recorded prayer to Mary is the sub tuum praesidium (3rd or 4th century) and the earliest depictions of her are from the Priscilla catacombs in Rome (early 3rd century). Hugo Rahner's 20th-century discovery and reconstruction of Saint Ambrose's 4th-century view of Mary as the Mother of the Church was adopted at the Second Vatican ...
The cultus of Mary was not as strong in North Africa during the time of Augustine (354–430) as compared with that of recent martyrs. Augustine died the year before the Council of Ephesus in 431 declared Mary to be the Mother of God, which prompted a more indepth consideration of Mary's role.