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The word Sudarshana is derived from two Sanskrit words – Su (सु) meaning "good/auspicious" and Darshana (दर्शन) meaning "vision".In the Monier-Williams dictionary the word Chakra is derived from the root क्रम् (kram) or ऋत् (rt) or क्रि (kri) and refers among many meanings, to the wheel of a carriage, wheel of the sun's chariot or metaphorically to the ...
Ahirbudhnya Samhita was a Bhagavata text, in which the conceptions of Sudarshana as Ayudhapurusha and Chakravartin were invoked. As per the Samhita, a king who worships Chakravarti inside the Sudarshana Chakra attains the Chakravartin rank; a new concept, which according to VS Agarwal, which helped the Bhagavatas to use religious tenets in ...
Om Namo Bhagavate Vāsudevaya in Devanagari. Om Namo Bhagavate Vāsudevāya (Sanskrit: ॐ नमो भगवते वासुदेवाय, lit. 'I bow to God Vāsudeva'; listen ⓘ) is one of the most popular mantras in Hinduism and, according to the Bhagavata tradition, the most important mantra in Vaishnavism. [1]
The chaturvimshatimurti are all represented as standing and holding the four attributes of Vishnu: the Sudarshana Chakra (discus), Panchajanya (conch), Kaumodaki (mace), and Padma (lotus). Symbolising the deity's different visible forms, the only difference between these images is the order of the emblems held by his four hands . [ 5 ]
A mantra (Pali: mantra) or mantram (Devanagari: मन्त्रम्) [1] is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words (most often in an Indo-Iranian language like Sanskrit or Avestan) believed by practitioners to have religious, magical or spiritual powers.
Reciting this mantra daily without any aspirations would help overcome "fire, wind, sun, moon, devas, plants and poison". [11] At the center of this Sudarshana Chakra, Om as the Taraka mantra of Nrisimha are inscribed. [15] These are: Sudarshana (on six petals), Narayana (on eight petals), Vasudeva (on 12 petals), and mathruka (on 16 petals ...
The temple for Sudarshana Chakra was built [7] by Sreedevi Antherjanam of Sankramangalathu Illam, and was rebuilt by Queen Cherumthevi in 59 BC. [1] It was a spiritual and educational centre by 1100 CE, and had a Vedic school [6] with about 1,500 students and 150 teachers.
Sudarshana Chakra depicted as an ayudhapurusha and fierce aspect of his owner Vishnu. Treatises such as the Vishnudharmottara Purana and various Agamas describe the iconography of the ayudhapurushas. Shakti is depicted as a red-hued woman seated on a wolf. The Danda is a fearful black-complexioned man with wrathful red eyes.