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The Birth of Purgatory (U of Chicago Press, 1986). Pasulka, Diana Walsh. Heaven Can Wait: Purgatory in Catholic Devotional and Popular Culture (Oxford UP, 2015) online review; Tingle, Elizabeth C. Purgatory and Piety in Brittany 1480–1720 (Ashgate Publishing, Ltd., 2013). Walls, Jerry L. (2012). Purgatory: The Logic of Total Transformation ...
Purgatorial societies are Roman Catholic Church associations or confraternities which aim to assist souls in purgatory reach heaven. The doctrine concerning purgatory (the term for the intermediate state in Roman Catholicism), the condition of the poor souls after death (particular judgment), the communion of saints, and the satisfactory value of our good works form the basis of these ...
While the idea of purgatory as a process of cleansing thus dated back to early Christianity, the 12th century was the heyday of medieval otherworld-journey narratives such as the Irish Visio Tnugdali, and of pilgrims' tales about St. Patrick's Purgatory, a cavelike entrance to purgatory on a remote island in Ireland. [44]
Dante is depicted (bottom, centre) in Andrea di Bonaiuto's 1365 fresco Church Militant and Triumphant in the Santa Maria Novella church, Florence. In 1373, a little more than half a century after Dante's death, the Florentine authorities softened their attitude to him and decided to establish a department for the study of the Divine Comedy.
Dante gazes at Mount Purgatory in an allegorical portrait by Agnolo Bronzino, painted c. 1530 The Divine Comedy is composed of 14,233 lines that are divided into three cantiche (singular cantica ) – Inferno ( Hell ), Purgatorio ( Purgatory ), and Paradiso ( Paradise ) – each consisting of 33 cantos (Italian plural canti ).
The idea of Purgatory as a physical place was "born" in the late 11th century. [19] Medieval Catholic theologians concluded that the purgatorial punishments consisted of material fire. The Catholic Church believes that the living can help those whose purification from their sins is not yet completed not only by praying for them but also by ...
The soul was often depicted as a miniature person who would either be escorted to heaven by the angels or sent to the fires of hell or years in Purgatory. [11] Common themes portrayed by illustrators include skeletons, the Last Judgement, corpses, and the forces of good and evil battling over souls.
In the most commonly known image of the Anima Sola, a woman is depicted as breaking free from her chains in a dungeon setting surrounded by flames, representing purgatory. She appears penitent and reverent, and her chains have been broken, an indication that, after her temporary suffering, she is destined for heaven.