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The Hindu tantras total 92 scriptures; of these, 64 [3] [better source needed] are purely Abheda (literally "without differentiation", or monistic), known as the Bhairava Tantras or Kashmir Śaivite Tantras, 18 are Bhedābheda (literally "with differentiation and without differentiation" monistic or dualistic), known as the Rudra Tantras), and ...
The Gayatri mantra is cited widely in Hindu texts, such as the mantra listings of the Śrauta liturgy, and classical Hindu texts such as the Bhagavad Gita, [5] [6] Harivamsa, [7] and Manusmṛti. [8] The mantra and its associated metric form was known by the Buddha. [9] The mantra is an important part of the initiation ceremony.
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The 1st millennium AD Buddhist literature included books of magico-religious mantras and spells for protection from evil influences of non-human beings such as demons and ghosts. [ 94 ] [ 95 ] These were called Pirita (Pali: Paritta) and Rakkhamanta ("mantra for protection"), and they share premises and style of hymns found in Atharvaveda.
Shanti Mantras are invoked in the beginning of some topics of the Upanishads. They are believed to calm the mind and the environment of the reciter. Shanti Mantras always end with the sacred syllable om (auṃ) and three utterances of the word "shanti", which means "peace". The reason for the three utterances is regarded to be for the removal ...
Prayer (Sanskrit: प्रार्थना, romanized: prārthanā) is considered to be an integral part of the Hindu religion; it is practiced during Hindu worship and is an expression of devotion . The chanting of mantras is the most popular form of worship in Hinduism. The Vedas are liturgical texts (mantras and hymns). Stuti is an ...
Samhita is a Sanskrit word from the prefix sam (सम्), 'together', and hita (हित), the past participle of the verbal root dhā (धा) 'put'. [4] [5] The combination word thus means "put together, joined, compose, arrangement, place together, union", something that agrees or conforms to a principle such as dharma or in accordance with justice, and "connected with". [1]
This concept of going out of the way to treat guests with reverence goes even beyond the traditional Hindu-Buddhist common greeting of namaste (I bow to the divinity in you) used for everyone. The mantras are from the Taittiriya Upanishad , Shikshavalli I.11.2, which says: matrudevo bhava, mitradevo bhava, pitrudevo bhava, putradevo bhava ...