Search results
Results from the WOW.Com Content Network
A long standing critic of Wilber's is former fan Frank Visser, who published a biography of Ken Wilber and his work. [2] [51] Visser also has dedicated a website to Wilber's work, including critical essays by himself and others. [web 4] and a bibliography of online criticism of Wilber's Integral Theory. [web 5]
Wilber was born in 1949 in Oklahoma City. In 1967 he enrolled as a pre-med student at Duke University. [3] He became interested in psychology and Eastern spirituality. He left Duke and enrolled at the University of Nebraska at Lincoln studying biochemistry, but after a few years dropped out of university and began studying his own curriculum and writing.
The American integral theorist Ken Wilber uses the term worldcentric to describe an advanced stage of ethical development. This involves a broadening of the spiritual horizon through the formulation of a transpersonal ethic in which we do not only desire the best for all people but for all living beings. [1]
A Theory of Everything: An Integral Vision for Business, Politics, Science, and Spirituality is a 2000 book by Ken Wilber detailing the author's approach, called Integral theory, to building a conceptual model of the World that encompasses both its physical and spiritual dimensions. He posits a unified ground-of-everything he calls Spirit.
Integral theory refers to the ideas and work of Ken Wilber and their practical application. ... About Wikipedia; Disclaimers; Contact Wikipedia;
Sex, Ecology, Spirituality: The Spirit of Evolution is a 1995 book by American integral theorist Ken Wilber. Wilber intended it to be the first volume of a series called The Kosmos Trilogy, [citation needed] but subsequent volumes were never produced. The book has been both highly acclaimed by some reviewers and harshly criticized by others.
Spiral Dynamics describes how value systems and worldviews emerge from the interaction of "life conditions" and the mind's capacities. [8] The emphasis on life conditions as essential to the progression through value systems is unusual among similar theories, and leads to the view that no level is inherently positive or negative, but rather is a response to the local environment, social ...
Marc Winiarz was born in 1960 [5] to Holocaust survivors in Pittsfield, Massachusetts. [1] He was educated at Modern-Orthodox yeshivas in the New York City area. In the 1980s, while attending Yeshiva University, [1] he worked with Jewish Public School Youth (JPSY), an organization providing Jewish social clubs in public schools. [23]