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Verses 14–15 contain a direct quotation of a prophecy from 1 Enoch 1:9. The title "Enoch, the seventh from Adam" is also sourced from 1 En. 60:1. [ 60 ] Most commentators assume that this indicates that Jude accepts the antediluvian patriarch Enoch as the author of the Book of Enoch which contains the same quotation.
Jude (alternatively Judas or Judah; Ancient Greek: Ἰούδας) was an older brother of Jesus.He is traditionally identified as the author of the Epistle of Jude, a short epistle which is reckoned among the seven general epistles of the New Testament—placed after Paul's epistles and before the Book of Revelation—and considered canonical by Christians.
The third mention is in the Epistle of Jude (1:14–15) where the author attributes to "Enoch, the Seventh from Adam" a passage not found in Catholic and Protestant canons of the Old Testament. The quotation is believed by most modern scholars to be taken from 1 Enoch 1:9 which exists in Greek, in Ge'ez (as part of the Ethiopian Orthodox canon ...
In the case of the Jude 1:14 quotation of 1 Enoch 1:9, it would be difficult to argue that Jude does not quote Enoch as a historical prophet, since he cites Enoch by name. However, there remains a question as to whether the author of Jude attributed the quotation believing the source to be the historical Enoch before the flood, or as a midrash ...
In the apostolic lists at Matthew 10:3 and Mark 3:18, Jude is omitted, but there is a Thaddeus (or in some manuscripts of Matthew 10:3, "Lebbaeus who was surnamed Thaddaeus", as in the King James Version) listed in his place. This has led many Christians since early times to harmonize the lists by positing a "Jude Thaddeus", known by either name.
James the Just, 16th-century Russian icon. Mark 6:3 names James, Joses, Judas (conventionally known in English as Jude) and Simon as the brothers of Jesus, and Matthew 13:55, which probably used Mark as its source, gives the same names in different order, James, Joseph, Simon and Judas. [11] "
The manuscript is a codex (precursor to the modern book). and is the earliest known manuscript of the epistles of Jude and 1 & 2 Peter in their entirety, though a few verses of Jude are in a fragment designated as 𝔓 78 (P. Oxy. 2684). [3] P.Bodmer VII (Jude) and P.Bodmer VIII (1-2 Peter) form part of a single book (the Bodmer Miscellaneous ...
Friedrich Spitta (1890), [14] [15] Joachim Jeremias and others suggested that Peter was making a first reference to Enochic traditions, such as found again in the Second Epistle of Peter chapter 2 and the Epistle of Jude. Stanley E. Porter considers that the broad influence of this interpretation today is due to the support of Edward Selwyn ...
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