Search results
Results from the WOW.Com Content Network
Fictive kinship (less often, fictional kinship [1] [2]) is a term used by anthropologists and ethnographers to describe forms of kinship or social ties that are based on neither consanguineal (blood ties) nor affinal ("by marriage") ties.
A family of choice refers to a group of people bound by intentional and chosen relationships with a focus on mutual love, trust, and commitment. This is in contrast to a " family of origin ", the biological or adoptive family into which a person is born or raised.
Holland thus argues that both the biological theory and the biological evidence is nondeterministic and nonreductive, and that biology as a theoretical and empirical endeavor (as opposed to 'biology' as a cultural-symbolic nexus as outlined in Schneider's 1968 book) actually supports the nurture kinship perspective of cultural anthropologists ...
Kinship terminology is the system used in languages to refer to the persons to whom an individual is related through kinship.Different societies classify kinship relations differently and therefore use different systems of kinship terminology; for example, some languages distinguish between consanguine and affinal uncles (i.e. the brothers of one's parents and the husbands of the sisters of ...
At the end of the bride service period, the couple has a choice of which clan they want to live with. [4] (Technically, uxorilocality differs from matrilocality; uxorilocality means the couple settles with the wife's family, while matrilocality means the couple settles with the wife's lineage.
At the same time, he presented a sophisticated schema of social evolution based upon the relationship terms, the categories of kinship, used by peoples around the world. Through his analysis of kinship terms, Morgan discerned that the structure of the family and social institutions develop and change according to a specific sequence.
Therefore, the nurture kinship perspective enables common ground between evolutionary biology, psychology, and socio-cultural anthropology on the topic of social bonding and cooperation, without reductionism or positing a deterministic role to genes or genetic relatedness in the mechanisms through which social behaviors are expressed.
In the matrilineal system, the family lived together in a tharavadu which was composed of a mother, her brothers and younger sisters, and her children. The oldest male member was known as the karanavar and was the head of the household, managing the family estate. Lineage was traced through the mother, and the children belonged to the mother's ...